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Luke 1:25-27
New Catholic Bible
Luke 1:25-27
New Catholic Bible
25 “The Lord has granted me this blessing, looking favorably upon me and removing from me the humiliation I have endured among my people.”[a]
26 Announcement of the Birth of Jesus.[b] In the sixth month,[c] the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27 to a virgin[d] betrothed to a man named Joseph, of the house of David. The virgin’s name was Mary.
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- Luke 1:25 The humiliation I have endured among my people: lack of children deprived the parents of personal happiness but also brought about social reproach (see Gen 16:2—Sarai; 25:21—Rebekah; 30:23—Rachel; 1 Sam 1:1-18—Hannah; see also Lev 20:20-21; Ps 128:3; Jer 22:30).
- Luke 1:26 Mary, a young girl, is betrothed, despite the fact that she has the unusual intention of remaining a virgin; “betrothed”: that is, according to the custom of the time, she was legally married but did not yet live with her husband. Confronted with this surprising message, she gives no sign of fear or doubt: she reflects, meditates, believes. This woman has the “grace,” that is, the favor of God; she is greeted as if Messianic joy were being proclaimed to the Daughter of Zion, the new Jerusalem (see Zep 3:14; Zec 9:9).
The Bible has often spoken of promised sons; but this Jesus is the very Messiah of Israel, according to the mysterious prophecy of Isaiah on which Israel constantly and hopefully meditated (vv. 32-33; see Isa 7:14; 9:6); he is even far more: the Son of God (v. 35). The body of Jesus was to take form in the flesh of Mary, and this was to come about not through human planning but through the presence and action of God himself (see Ex 40:34-35; Num 9:15; 10:34), of the Spirit who creates and gives life (Gen 1:2; Ps 104:30; Isa 11:1-6). - Luke 1:26 In the sixth month: i.e., after the time of John’s conception.
- Luke 1:27 Virgin: i.e., one who had not yet had sexual relations. Mary’s question in v. 34 and the reference in v. 27 that she was “betrothed” (pledged to be married) clearly make this point. Mary had just entered her teens, for betrothal usually took place after puberty, but intercourse was not allowed until marriage. The betrothal could be severed only by divorce or death.
